Before this course, I understood media as a means of message delivery. With a background in advertising, PR and magazine journalism, media meant the tools with which one communicated with an audience. Media implied a tool – one that sometimes (necessarily) shaped or constrained the message it would convey, but I understood media to be fairly neutral. I think this understanding was that of an undergraduate and practitioner. A deeper perspective comes from critical examination, which is what this class encouraged.
Through the readings and discussions in this class, I’ve expanded that understanding quite a bit, and much of that expansion involves complicating factors. I still understand media as a tool, but I'd have to ask about the context, audience, and what the message the medium is intending to carry before I could even start to answer that question. There were many examples of those complicating factors from the theory we examined these few months, but the following came quickly to mind.
Benjamin’s idea that media degrades the artistic qualities and uniqueness of art because of it ability to be easily reproduced; “the quality of its presence is always depreciated,” and “the technique of reproduction detaches the reproduced object from the domain of tradition.” (4) Media changed peoples' perception of art, transforming it into a purchasable commodity, rather than an original item.
Barthes idea of myth helps explain the quick images that function as shorthand to our audience. He discusses the signifier, signified and the sign as analogy. “Myth plays on the analogy between meaning and form, there is no myth without motivated form.” (9) We use media to project such images, and our advertisements and popular culture are full of them, accurate to life, or not.
Adorno and Horkheimer discuss what and who are working to bring such myths to the media consuming public. He is, of course, concerned with the motivations at play, and the potential to manipulate the public, creating the demand for the material they produce. “Movies and radio need no longer pretend to be art. The truth that they are just business is made into and ideology in order to justify the rubbish they deliberately produce” (2) “Furthermore, it is claimed that standards were based on in the first place on consumers’ needs, and for that reason were accepted with so little resistance. The result is the circle of manipulation and retroactive need in which the unity of the system grows ever stronger.“ (2) So mass media had to deliver the same content everywhere, and it had to be produced in a certain way, under certain (expensive) conditions. This enabled a whole culture industry to develop -- and create demand for its own products.
The shape of the technology device itself can influence how a media consumer uses or accepts the content that device delivers. Acconici’s discussion of the television as furniture “specialized furniture: the position of sculpture” (373) as normalizing science and technology “television (as well as stereo equipment, etc.) is science turned into a pet. The viewer/consumer can have part of what NASA has, what Bell Telephone Labs have: science becomes democratized.” (373). Personal technologies designed for the home, made science familiar and acceptable.
Kim,
ReplyDeleteI think your post really highlights some important ideas about media. In particular, I was struck by your discussion of media as tools.
Up to this point, I have tended to approach media as a location of sorts, a place where things "happened" or "came to be." However, my way of looking at media contains a danger of backsliding into the stance that media are neutral, a stance which is untenable, as you point out. Approaching media as really complicated tools, on the other hand, nicely underscores the fact that media are extensions of agents: tools, and media, are put to use in the services of agents' desires (broadly construed to include people and institutions). This makes me think of a question that you might be able to answer better than me: can tools come to have some agency of their own? Put another way, can media evolve on their own, and/or take on their own agency?
Hi Adam,
ReplyDeleteThanks for your reply. I want to say no, but then there's all kinds of design-related stuff that directs the way a person uses and interacts with a tool. (scissors are a good example of this, esp. the big, nice kind with the shaped finger-holds in the grips. It's designed for you to use it, with your right hand, thumb here and room for three fingers there. Lefties have their own version, reversed. The design makes it hard to use it for some other purpose. You *can* open it up and use one blade like a straight-edged box cutter, but it's awkward to hold and all that.)
But some designer worked on that user-directing design feature of the scissors, so is it really the scissors directing me, or someone at Fiskars directing me through design?
I'm not quite sure I have a solid enough grip on "agency." (My critical theory dictionary had 6 pages of bio on Adorno, but 4 lines on agency, and it paraphrased what you said, Adam. :)
Maybe agency is best described by degree or levels? or as a comparison?
I'm going to think more about this (gotta go to work!). Anybody else visiting, please do weigh in.